It is
easier said than done – I am She. For this reason – we don’t do the process of
identification or what, in NLP terms, is called association.
Here are
the things that we do instead when we worship Her. We bathe and wear new
clothes. During Durga Puja in Bengal, men and women wear fine clothes to give arati, especially the Ashtami arati (eighth day offering). Pre
or Post arati you look around to check who is wearing what. What has happened
is you have anchored the Puja with wearing fine clothes that others will
appreciate.
You
may have made elaborate puja preparations. Maybe a beautiful lamp or lamps have
been decorated. Maybe an exquisite Rangoli/alpona has been drawn. Maybe the
altar has been erected with care and thought. And in your mind, you have
compared these preparations with the preparations of another community or
another person. You give yourself marks in the ever-present report card on how
well you fared.
The food to
be offered is prepared with focus and planning. And when Mother’s image is
bought and brought, you believe Mother has come to be in your space.
Added to
this, is the evening cultural programs where you and others showcase their
talent. People applaud and you are happy.
Then there is the Puja. The Priest mediates and you step back, supposedly in devotion, as far
away from the actual ritual, physically and mentally. And as the puja
progresses and chants increase and the fragrant smoke fills the space, you are in
awe of the Mother, the Great Goddess. But she is a Mother who can only bless
you, inspire you, guide you – She is not You. The possibility of ‘I am She’
recedes.
In some
individuals, the “I am She” sense becomes an intellectual activity. You use
words to say ‘She is Me’, ‘She is like me’, or ‘I will be like Her’. Or
associate into her physical womanhood – her face, her bosom, her waist, her
saris, her ornaments. Obscuring in each case, the sensory experience of Her
Wholeness.
This ritual
is effective only when you complete the loop. After you celebrate Her, sing, dance
and offer food to Her, merge Her back into you. She was invoked from within you
and then installed in the image. In Kolkata, pranprathishta (installation of prana or breath) happens on Ashtami,
the Eighth day of Navratri. The act of invoking and installing itself can help
you realise that you were the source and power behind the Power that you now
worship.
I began the
process of identification although I did not know the full ritual 15 years
back. I used to recite the Lalitha Sahasranama (1000 names of Lalitha) and at
the end of it, I would visualize Mother had awakened in me and I would walk the
day as She. It helped me cross a critical juncture in my journey strategically,
courageously and effectively. I was alert, determined and powerful.
However, at
a certain point, I regressed and Mother became Mother on the altar to whom I
could go and talk and ask for help. She once again became the Mother, an
abstract entity in the Universe, whom if I could please would grace me with
better days, happiness, prosperity and the blah blah. And soon enough I was
caught up in the dance of how well to please Her, constantly giving myself fail
marks in my report card.
The
consequence of such a positioning was nurturing powerlessness and fear in me.
In the name of surrender to the Divine, I managed to create a weak rudderless
hopeless identity who could only be rescued by the Divine Mother. I once cut
myself before Her, as they do in the mythic stories, hoping I could stir Her
awake. I even overdosed very dramatically before Her and landed an unpleasant
stay in the emergency room after I woke up. I woke up, Mother remained silent
on the altar. I wrote a furious piece to Her. She never read.
Even when I
learnt the puja process, I did not understand how important the last step of
the process was. I was happy I got to play the priest. And I was thrilled when a
girlfriend invited me to conduct the Kali Pujo for her family. A dream
fulfilled.
Readers,
the most important part of the ritual, is that final step when you merge Her
back into you and circumambulate yourself. Experience that step fully. And stay
in that state. In my community, in temples, elders advise devotees to sit after
the puja for sometime. Sit after the puja quietly. Meditate. Or passively observe.
Contemplate on issues/people bothering you. Contemplate on projects you have
planned. Contemplate on next steps. Contemplate. It is a powerful period to get
different perspectives or see things clearly or sense your way out of what may
feel like a trap or hopeless situation.
Your guide
is you. You are She.
You can read other posts of the Sa Ham - I am She (2017 series) here:
(1) Akaalbodhan
(2) Dashabhuja
(3) The Battle
(5) Identification
(6) she is She
(12) No Visarjan/Sa Ham

A timely reminder...'You are She' its so important to identify the goddess within us. You are the best coach for yourself. I think your posts are making me think differently and are guiding me to my answers. Thanks a ton!
ReplyDeleteYes, the best coach for ourselves is us. Thanks Gayatri.
DeleteYou are SHE. You are HE. SA Ham. So Ham. Blissful, Beautiful, Bhavana.
ReplyDeleteThank you Ram
DeleteWonderfully worded. Thank you. will try to merge her back.
ReplyDeleteplease do and let me know what insights you gained.
DeleteBrilliant!
ReplyDelete"I managed to create a weak rudderless hopeless identity who could only be rescued by the Divine Mother" - this...precisely this is what I get myself into...
Reading this whole series has tapped certain things in me...I need to work on them.
Thank you for this!
If you gain insights as you work on them, please share with me. I am collecting stories.
DeleteContemplation, introspection are so important but I rarely see it done in our community pujas. I will try to do so this time.
ReplyDeleteLet me know how it goes. I am documenting stories around it. If you wish to write about it, I am open.
Delete